The following are some examples of discriminatory practices against people with psychosocial disabilities that mark an unfortunate part of Canada’s history. Many of these practices still have a profound impact on people’s sense of inclusion and their ability to exercise their rights today. People with mental health disabilities or addictions and others have responded to many of these issues by actively seeking changes to laws and policies to achieve social justice.
From the late 1800s, Canadian immigration laws systematically prohibited people determined to be “lunatics” (people who were perceived to be mentally ill or have mental health challenges) and people determined to be “idiots” (people who were perceived to have intellectual or development disabilities) from entering the country. These laws first barred people who were not accompanied by families that could provide financial support. The fear was that individuals would become dependent on state institutions and charities. By the early 1900s, immigration laws identified people with mental and physical disabilities as being in the “inadmissible” classes of immigrants. These laws reflected perceptions of people with mental health issues and cognitive and developmental disabilities as being “morally degenerate,” with mental affliction being attributed to sin and moral weakness, and later associated with criminality and disease. Restrictive immigration laws also led to the deportation of many people, based on assumptions of racial inferiority and presumptions of insanity and “feeble-mindedness.” Until the Immigration Act was amended in 1967, people with disabilities were still in the “undesirable” class of potential immigrants to Canada.
In their harshest form, the eugenics ideology and movement sought to make sure that the more “fit” or socially desirable members of society had children while “undesirable elements” were bred out of the population. In the late 1920s, Alberta and British Columbia introduced sexual sterilization legislation. Alberta sterilized over 2,800 people from 1929 until the law was repealed in 1972, with several hundred sterilizations occurring from the 1960s until 1972, often without the knowledge or consent of people or their parents. The Alberta Eugenics Board ordered sterilization for people declared “in danger of transmitting mental deficiency to their children, or incapable of intelligent parenthood.” This was rationalized on the basis that people with mental disabilities would make poor parents, and produce children prone to crime and other social problems. People who were declared “mentally defective,” “mentally deficient,” “psychotic,” “demented,” etc. were sterilized, as well as people who had epilepsy, neurosyphilis, and Huntington’s chorea. Over 800 people sued the government of Alberta for having been involuntarily sterilized. The Government of Alberta made an official apology in 1999 and provided financial compensation to the victims.
Several Canadian provinces, including Alberta, British Columbia and Prince Edward Island passed marriage acts that prohibited people from marrying who were declared “mentally disordered,” “insane or mentally incompetent,” etc., regardless of whether they had the capacity to marry.
Historically, people with mental health disabilities and intellectual disabilities have been assumed to be incapable of making significant decisions affecting them. In 1988, the Federal Court of Canada declared that a section of the Canada Elections Act was invalid and inconsistent with section 3 of the Canadian Charter of Rights and Freedoms which states that “Every citizen of Canada has the right to vote in an election of members of the House of Commons or of a legislative assembly and to be qualified for membership therein.” The law prohibited people with mental disabilities detained in institutions, and people who did not have personal control of their property, from voting in federal elections. The Federal Court rejected the “assumption that a person suffering from any mental disability is incapacitated for all purposes, including voting.”
The first permanent psychiatric institution or “insane asylum” opened in Québec in 1845. Other asylums opened across Canada from this time until 1914. Despite the initial benevolent motives behind the asylum movement and the intent to provide care and treatment, many inhumane practices occurred in these institutions. Many patients, once admitted, spent the rest of their lives in the asylum isolated from family and community. Overcrowding was common, relationships between patients and staff were paternalistic, and patients reported experiencing verbal, emotional, physical and sexual abuse by other patients and staff. Asylums often became custodial institutions, providing limited food and shelter with inadequate treatment. There was an over-reliance on seclusion and chemical and physical restraints.
Starting in the 1960s, under a policy of deinstitutionalization, people were moved away from long-term psychiatric facilities with the goal that they would be provided services and supports in the community. It was thought that patients would be admitted to the hospital briefly when unwell, but otherwise would live successfully in their communities. Unfortunately, the result was that people with less severe mental health disabilities were more likely to be admitted to psychiatric units in general hospitals, while many people with severe and persistent mental health disabilities were left to rely on provincial psychiatric hospitals that had fewer specific mental health resources. Ultimately, the shift from institutional to community care was marked by a lack of community supports, such as affordable, safe housing and a lack of accountability for the care of people with severe mental health disabilities.
People with addictions
The dominant view in Canadian society in the 19th century was that addiction was a moral failing and resulted from a “lack of will power or from personality defects.” In the early 1900s, drug addiction, such as cocaine and opium addiction, was considered a form of mental disorder that could lead to admission to an insane asylum. As such, some people with addictions who were admitted to insane asylums experienced the same isolation from family and community, overcrowding and mistreatment from asylum staff that is described above.
People with addictions were often viewed by the public as dangerous. Sometimes this perception was fuelled by racism. For example, xenophobia in British Columbia resulted in stereotypes of Chinese immigrants who smoked opium and ran opium dens as “drug villains.” However, “the larger number of predominantly middle-class and middle-aged Caucasian users who were addicted to the products of the established pharmaceutical industry” were generally not considered dangerous.
Canada developed stringent criminal drug laws in the early 1920s as non-medical substance use was considered a law enforcement problem. It was not until the early 1950s that a focus on treating alcohol and drug users emerged.
Movements for change
In response to the discrimination experienced by people with mental illness, many different patient groups formed across Canada during the 1970s, some of which are still in existence today. These groups formed the consumer/survivor/ex-patient movement. The general goals of the movement were to bring about change to the mental health system, educate other ex-patients and the public to challenge stereotypes about mental illness, advocate for patient rights, and create alternatives to psychiatric institutions, such as facilities organized and controlled by people with mental health disabilities. In the late 1980s, a number of patient groups along with other advocates successfully lobbied for changes to the Mental Health Act, including granting patient access to mental health records and restricting the ability of doctors to restrain patients.
Following a series of deaths in a psychiatric hospital, groups also advocated for investigations into psychiatric care practices, which eventually led to the establishment of the Psychiatric Patient Advocate Office. Other initiatives included developing formal and informal groups for “peer support,” developing businesses completely run by ex-patients, educating the public, and networking with other ex-patients through magazines and newsletters.
 Ena Chadha, "’Mentally Defectives’ Not Welcome: Mental Disability in Canadian Immigration Law, 1859-1927”, Disability Studies Quarterly, Winter 2008, Volume 28, No.1, www.dsq-sds.org, available online at: http://dsq-sds.org/article/view/67/67.
 John P. Radford, "Intellectual Disability and the Heritage of Modernity" in Disability Is Not Measles: New Research Paradigms In Disability, eds. M.H. Rioux and M. Bach (North York: Roeher Institute, 1994); Metzel and Walker, "The Illusion of Inclusion: Geographies of the Lives of People with Developmental Disabilities in the United States", available online at: http://dsq-sds.org/article/view/323/394.
 In the 1906 federal Immigration Act, mentally ill people were among the prohibited classes who could be legally deported. Immigrants who were within two years of arriving in Canada and who lived in publicly-funded charitable institutions (such as an asylum), were eligible for deportation. See Ian Dowbiggin, “’Keeping this Young Country Sane’: C.K. Clarke, Immigration Restriction, and Canadian Psychiatry, 1890-1935,” The Canadian Historical Review, 76 (1995); and Chadha, supra, note 297. In 1935, in part due to intense racial prejudice against Chinese immigrants who had come to Canada, 65 Chinese male mental patients were deported from British Columbia to a Hong Kong mental institution. Some of the men had lived in Canada for more than 30 years: see Robert Menzies, “Race, Reason and Regulation: British Columbia’s Mass Exile of Chinese ‘Lunatics’ aboard the Empress of Russia”, 9 February, 1935 in Regulating Lives: Historical Essays on the State, Society, the Individual and the Law, ed. John P. S. McLaren, Robert Menzies, and Dorothy E. Chunn, 196-230, Vancouver: UBC Press, 2002.
 Eugenics may be defined as “the study of or belief in the possibility of improving the qualities of the human species or a human population, especially by such means as discouraging reproduction by persons having genetic defects or presumed to have inheritable undesirable traits (negative eugenics) or encouraging reproduction by persons presumed to have inheritable desirable traits (positive eugenics).” See http://dictionary.reference.com/browse/eugenics (Retrieved: January 15, 2014).
 J. Grekul, H. Krahn, D. Odynak, “Sterilizing the ‘Feeble-minded’: Eugenics in Alberta, Canada, 1929–1972”, Journal of Historical Sociology, Vol. 17 No. 4 December 2004, at 358.
 Deborah C. Park & John P. Radford (1998), “From the Case Files: Reconstructing a history of involuntary sterilisation”, Disability & Society, 13:3, 317-342, at 318.
 The Law Reform Commission of Canada, Working Paper 24, Sterilization: Implications for Mentally Retarded and Mentally Ill Persons (1979), at 32, available online at: https://archive.org/details/sterilizationimp00lawr. For more information about the impact of involuntary sterilization, see Muir v. Alberta, 1996 CanLII 7287 (AB QB).
 Park and Radford, supra, note 302.
 CBC News Canada, “Alberta apologizes for forced sterilization” (November 9, 1999). Available online at: www.cbc.ca/news/canada/story/1999/11/02/sterilize991102.html (Retrieved: December 10, 2012).
 Marriage Act, R.S.B.C. 1979, c. 251, s. 34 [am. 1981, c. 21, s. 41]. The Interpretation Act, R.S.B.C. 1979, c. 206, s. 29 defined “mentally disordered person” by adopting the definition contained in the Mental Health Act, R.S.B.C. 1979, c. 256, s. 1.
 Solemnization of Marriage Act, S.A. 1925, c. 39, s. 29.
 Canadian Disability Rights Council v. Canada  3 F.C. 622 para. 7.
 Sam Sussman, “The first asylums in Canada: A response to neglectful community care and current trends” (1998) 43 Canadian Journal of Psychiatry, available online at: https://ww1.cpaapc.org/Publications/Archives/CJP/1998/April/apr98_revpap1.htm.
 Ibid.; Janet Miron, Prisons, asylums, and the public: Institutional visiting in the nineteenth century (Toronto: University of Toronto Press, 2011), 23.
 Practices included insulin shock or insulin coma therapy, which involved injecting patients with insulin to induce temporary comas, and electroconvulsive therapy without anaesthesia, which involved passing an electric current through the brain to induce seizures, and lobotomies, which involved surgically removing part of the brain. See J. T. Braslow, “Punishment or therapy. Patients, doctors, and somatic remedies in the early twentieth century,” The Psychiatric Clinics of North America, 17 (1994): 493, and Harvey G. Simmons, Unbalanced: Mental health policy in Ontario, 1930-1989 (Toronto: Wall & Thompson, 1990), 15, 231.
 Parliament of Canada, Mental health, mental illness and addiction: Overview of policies and programs in Canada. Interim report of the standing senate committee on social affairs, science and technology. Report 1 (2004): 7.2.2 at para. 1. Available online at: www.parl.gc.ca/Content/SEN/Committee/381/soci/rep/report1/repintnov04vol1part3-e.htm#_ftnref356.
 Cyril Greenland, Jack D. Griffin, and Brian F. Hoffman, “Psychiatry in Canada from 1951 to 2001,” in Psychiatry in Canada: 50 years (1951 to 2001), ed. Quentin Rae-Grant (Ottawa: Canadian Psychiatry Association, 2001), at 2.
 Geoffrey Reaume, “Accounts of abuse of patients at the Toronto hospital for the insane, 1883-1937” (1997) 14 Canadian Bulletin of Medical History, 66.
 Parliament of Canada, supra, note 312 at 7.2.2, para. 4.
 Between 1960 and 1975, 35,000 beds were closed in provincial psychiatric hospitals (leaving 15,000). These beds were replaced by approximately 5,000 beds in new general hospital psychiatric units. See Donald Wasylenki, “The paradigm shift from institution to community,” in Psychiatry in Canada: 50 years (1951 to 2001), ed. Quentin Rae-Grant (Ottawa: Canadian Psychiatry Association, 2001), 95; Geoffrey Reaume, “Lunatic to patient to person: Nomenclature in psychiatric history and the influence of patients’ activism in North America,” International Journal of Law and Psychiatry 25 (2002), 405.
 Wasylenki, ibid. at 96-97.
 Ibid. at 97.
 Parliament of Canada, supra, note 312 at 7.3 para. 1. See also CAMH, The Stigma of Substance Abuse: A Review of the Literature, supra, note 4.
 Daniel Malleck, “’A state bordering on insanity’?: Identifying drug addiction in nineteenth-century Canadian asylums,” Canadian Bulletin of Medical History 16 (1999), 247.
 R. Solomon and M. Green, “The first century: The history of nonmedical opiate use and control policies in Canada, 1870-1970,” University of Western Ontario Law Review 20 (1982), 307.
 Ibid. at 308.
 Ibid. at 309.
 Ibid.; Parliament of Canada, Mental Health, Mental Illness and Addiction: Overview of Policies and Programs in Canada. Interim Report of the Standing Senate Committee on Social Affairs, Science and Technology. Report 1 (2004): 7.3 at para. 2. Online: www.parl.gc.ca/Content/SEN/Committee/381/soci/rep/report1/repintnov04vol1part3-e.htm#_ftnref356.
 Geoffrey Reaume, “Keep your labels off my mind! Or “now I am going to pretend I am craze[sic] but dont [sic] be a bit alarmed”: Psychiatric history from the patients’ perspectives,” Canadian Bulletin of Medical History, 11 (1994), 397.
 “Phoenix takes off,” Phoenix Rising: The Outspoken Voice of Psychiatric Inmates, Spring 1980, Vol 1, No 1, 1-2.
 Harvey G. Simmons, supra, note 311 at 231.
 Ibid. at 232-235.
 Reaume, supra, note 326, at 416 and 421.